As a person who was raised in a Christian setting but is now atheist, this chapter of "Ishmael" was very jarring for me in many ways. It also pointed out a factor and side of the book I had failed to pick up on before. Additionally, I had to do some research to really understand the context behind Quinn's probable intent. This factor was the religious references, both subtly and obviously made throughout the work.
Quinn, before completing his bachelor's degree, was studying to become a Trappist Monk, which is part of the Roman Catholic Church, but his spiritual director ended his studies. After that he began writing and publishing more, and stopped practicing Catholicism. He did, however, continue believing in a higher power, but just not in the same strict sense. Following my discovery of these facts, I felt my view on the chapter shifted entirely. I did, finally, relate to my fellow classmates in the sense that things were being "shoved down my throat." I would speculate that I finally understood this because it was the first time I disagreed with the author, or Ishmael's teaching. While his talk of the Bible is merely another one of his many analogies and visualizations, using a story that many people are at least vaguely familiar with, I went back through the text and found that there are so, so many times he speaks of higher powers and gods. Before, this did not affect me, as I never took it literally, but knowing that Quinn really felt this way had an impact on me.
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| http://www.isleroyalewolf.org/data/data/home.html An interesting article that explains the fragility of the food chain, right here in MI! |

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